šŸ‘‘ you are already the monarch of your life

ā€” 1. talismans ā€”

A talisman is simply an object that is meaningful to you. Wedding rings are the most widely appreciated talismans. (One of the most haunting images from the Holocaust ā€“ which I won’t post here, but you can look it up ā€“ is a big pile of wedding rings taken from victims who were murdered. It’s so terrible precisely because you can feel the weight of all that meaning, consecrated by hundreds of weddings, utterly desecrated.)

You have to periodically recharge your talismans with fresh thoughts and energy or they’ll “decay”, ie become less meaningful over time.

Marie Kondo understands this, which is what I think she’s getting at when she talks about things like “does this spark joy”, and talks about poking and shaking objects to see how they feel.

Everyday is a new opportunity to assign value to things, to decide what is important, what is beautiful, what is good, what is deserving. In this regard you are truly the Monarch of your life, first of your name and so on.

If you do a beautiful job of treating your own life as something sacred, other people who witness you doing it will notice. Not everyone. In fact most people wonā€™t notice. But the small handful of people who notice will increase your power level unlike anything else.

This is one of the things Iā€™m talking about re: aesthetics and vectors. Itā€™s about how you choose to assign value. If you do it artfully, other people will subscribe to it, which gives it more power, more currency. I suppose this is religion/cult-starting 101.

But Iā€™m not trying to start a cult. Iā€™m just trying to be more in tune with my own emotions, my own body, everything that constitutes my life. The funny thing is you canā€™t hide the glow when you do it right. When you do it right, there is a ā€œchargeā€, and people are drawn to you.

Everything in your life is a sort of elaborate memory board. spiders use their webs as a form of external cognition. We use *everything*. All our objects are telling us stories. Some of us realize we can inspect and edit those stories, I believe people like us used to be called shamans.

Everything tells a story; the story of modernity is often a story of amnesia.

This $10 piece of costume jewelry is one of the most precious things I have, because it reminds me that some people find me sexy (which is very powerful – it makes me more abundant, more generous, less needy) Of course like Thorā€™s hammer, itā€™s a tool, an aid, not the source.

And every talisman is fragile and fleeting, just as existence itself is fragile and fleeting.

Iā€™ve only recently begun to learn how to play this game with objects – but I have a wealth of experience playing with words.

What is sacred in your life? What is valuable to you, what is beautiful, what is true, right, good? And what are you doing in service of it?

ā€” 2. attention sovereignty ā€”

Sometimes a phrase comes up for me thatā€™s sticky and memorable, that doesnā€™t seem to be used much by others, and so I create a post like this one to flag it. (Flag your catchphrases.)

Attention sovereignty is the idea of being the primary director of your own attention.

Thread: My sense is that attention sovereignty is the root of all other sovereignty.

attention sovereignty is a prerequisite for behavior sovereignty, context sovereignty, et cetera.

We canā€™t influence what we do not notice, and we will be influenced by what we do notice. So itā€™s worth being very careful about what we do choose to notice, what we attend to.

If you canā€™t direct your attention, how do you direct anything else? You can only respond to what you notice (h/t Michael Ashcroft).

Where you direct your attention in any given moment isnā€™t really a big deal, but directed attention compounds and becomes more powerful over time, ie ā€˜articulate your vector(s)ā€™.

āœ±

attention sovereignty is the cheapest to obtain (focus on what you want!) and yet maybe almost as a consequence of that cheapness it is perhaps the most easily given up

and then ā€œfor want of a nailā€ style, through the hijacking of oneā€™s attention, all else is lost.

In our perilous promised land we have both precious jewels and terrifying djinns. While we live in built bureaucratic environments that are physically safe, we have to navigate psychic chaos and find our peace in the midst of cyclones of advertising, maelstroms of outrage.

Your attention is yours. Wield it with honor and grace. Make of your self and your world, something beautiful, that you can be proud of.

āœ±

related: attention metrics

ā€” 3. a kingly gift ā€”

Some kid once DM’d me hoping that I would introduce him to one of his heroes. I found myself saying, when you want an audience with a king, don’t send him a request. He’s already constantly overwhelmed with requests and has learned to tune them out. Send him a gift. A kingly gift, one that delights him.

This applies to the relationship you have with yourself, too. You are already the monarch of your life.

ā€” 4. who’s to say ā€”

In my view, the answer to the vaguely defeatist, hand-wringing “Well who’s to say what’s right and wrong” statement… is something like, “I decide what is right and wrong within the domain of my life. I take responsibility and ownership of that, and if it turns out I was mistaken, I make amends and revise my views.”

“Outside the domain of my personal life, when I share contexts with other people, I am mindful about trying to discern what the history is, what the norms are, what other people believe. When I conduct myself in this space artfully, effectively, other people respect my decisions.”

“Not all people will respect all of my decisions, but that’s okay. If they have any useful feedback I’ll take it into consideration. I make sure to respect other people’s autonomy and freedom as far as possible. Nobody is obliged to do as I ask. But many do, because I have earned their respect.”

“Sometimes there will be instances where, what I believe is right is contradicted by the prevailing social orthodoxy. Things can get a little complicated here. Sometimes it’s worth asserting myself. Sometimes it’s better to bide my time, talk to individuals privately, build consensus, make bets.”

“Through a lifetime of reflection, conversation, journalling, interrogation, introspection, I have developed a healthy relationship with my understanding of my own biases, my failures, the limits of my knowledge. I seek a diverse set of allies who can help me with my weaknesses.”

“After all this, there’s a chance that I will sometimes make bad calls. but I have learned from bitter experience that it’s better to occasionally make bad calls than to live in chronic fear and anxiety of the ~possibility~ of making bad callsā€” while not making any good ones.”

“You are already the monarch of your own life. you are already presiding over what is right and wrong inside your heart, about the way you conduct yourself day to day, privately, with yourself, within yourself. that’s the arena that you practice in.”

ā€” 5. honor economy ā€”

In Black Panther (2018), the leader of the Jabari tribe, M’Baku, challenges T’Challa to ritual combat.

T’Challa: yield man! Donā€™t make me kill you
M’baku: I would rather die!
T’Challa: you have fought with honor! Now yield! Your people need you!

^ this seemingly throwaway sentence is T’Challaā€™s real first kingly act. Consider how tempting/easy it would have been to kill a rival who had just stabbed you in the chest. But it would have left the Jabari leaderless, humiliated, resentful, and the next leader would likely have been vengeful.

A king is a conduit for the honor of his people. A tyrant or weakling tries to hoard it personally, continually demands more adoration, dries it up with his neediness and impulsivity. A good king honors others in turn, artfully, and in so doing, keeps the ā€œhonor economyā€ flowing.

Periclesā€™ funeral oration is another great example of allocating honor, articulating a societal/cultural framework for others to participate in.

T’challa: ā€œHe killed his own brother and left a child behind with nothing. What kind of kingā€“ what kind of manā€“ does that? my uncle Nā€™Jobu may have betrayed us but my father may have created something worse.ā€ ā€“ Tā€™challa, anticipating Nā€™jadaka / Killmonger, confirming the earlier theme.

Only on my 4th(?) rewatch did I really notice that, when Nā€™Jadaka dies (after saying ā€œbury me in the sea with my ancestors who jumped from the ships because they knew death was better than bondage), Tā€™Challa crosses the arms of his corpseā€“ embracing him as a Wakandan till the end

(video to watch: Matthew Colville on Politics for ttrpgs)

ā€” 6. Royal Touch ā€”

Iā€™ve been thinking about this re: the idea of ā€œroyal touchā€. People still do this today with celebrities, hoping senpai will notice them. (the galaxy-brain move is to become your own senpai. seek the senpai within.) but the phenomenon is still fascinating. Maybe some people literally believe that shamans have magic healing powers, but I think thereā€™s something a little more nuanced going on, something about the economics of attention, and the šŸ‘‘ as a sort of talisman of the egragoreā€™s power…

IIRC a version of this is like when someone posts a sob story on /r/bodybuilding and then Arnold Schwarzenegger himself actually shows up in the replies offering encouragement, and it seems to legitimately transform the personā€™s life. How does this work? Itā€™s fascinating

itā€™s not the words of encouragement themselves, since the words are the same as youā€™d find anywhere else. Itā€™s that Senpai Noticed You, and Senpaiā€™s time is precious and expensive. Itā€™s kind of silly, but if it worksā€¦ idk, Iā€™m conflicted.

thereā€™s a certain ā€œyou have been chosen by the representative of the entire community, donā€™t waste thisā€ energy to it. Itā€™s not the senpai himself and itā€™s not the šŸ‘‘, itā€™s actually the entire community, I think.

a senpai is a human switchboard for the status economy of a community. when I say ā€œbecome your own senpaiā€ I mean this in a sort of IFS sense, earning your own trust and self-respect. Thereā€™s something intrinsically a little silly about this jobā€¦ but abdicating is worse IMO.

the senpai must acknowledge that he or she is just inhabiting a role, and itā€™s a service role, really, one that comes with a lot of responsibility. (See: Dune quote on transitory greatness)

and ideally everyone else should acknowledge this too, but alas

nevertheless the nature of responsibility is that it should not be abdicated just because some fools behave foolishly. that then descends into governance by fools, indirectly. Which, hmm, is the foolsā€™ Will to Power.

and there is also wisdom in the foolā€™s refusal to be regulated so itā€™s all very complicated and there is never a substitute for judgement.

ā€” 7. unintegrated ā€”

In a conversation with Ms. G I wondered, what would we say to our younger selves to try and prepare them for the absolutely unhinged characters we would encounter as we got older?

1. Kid, you know you are different. This is profoundly, profoundly true to a degree you will spend your entire life making sense of.

2. You want to be a good citizen of the world, a good custodian of the commons, you want to leave the world better off. NOT EVERYONE IS LIKE THIS.

3. Wtf, you say. Why wouldnā€™t anybody want to be a source of joy? Because they are scared. Joy takes courage. Youā€™re scared too. Iā€™m scared too. Everyone is scared. But some people face their fears and others cower away from it. And the more these people avoid their fears, avoid their dreams, avoid everything, they become haunted spirits, ghouls, zombies, vampires, detached from their emotions, cut off from light. You struggle to understand them because they have descended into madness and chaos. They have abdicated their thrones, their kingdoms are in ruin and disrepair, the war of all against all.

4. You want to help others. That is kind of you. Because you wish somebody had helped you, and nobody did. In this way you are making an effort to reshape the world into something kinder, more just. That is truly wonderful. But. Not everyone is like you. Not everyone wants to receive help. Not everyone appreciates it, respects it, honors it. Some will reject help. Some will attack and antagonize those who help. Strangely, the best help you offer others will often be simply you living your best life as a shining example of what is possible.

āœ±

On Placebos: i do think that a lot of the benefit of doing something is (1) believing that it’ll benefit you and (2) recognizing that you’re doing something to take care of yourself

grandma’s chicken soup works extra good because grandma loves you and being loved is healing

0531- do things for placebo purposes

ā€”

notes, to be continued

kingship = daring + caring